What does New Life Alliance Church believe? 

Revised and Reaffirmed by the Elders in March 2007 

This document covers many things that are not addressed in our statement of faith.

We believe there is only one way of salvation and that is through Jesus Christ.  One must be born again in order to see the kingdom of God.  We believe in the reality of hell and need to be saved from God’s wrath by repentance and faith in the atoning work of Jesus Christ.  We are sinners saved by grace through faith alone in Christ alone and not by our own good works.  We believe that true saving faith includes repentance, surrender and a commitment to follow Christ as well as complete dependence on Him for salvation.

We are similar to many Reformed, Premillennial Baptist churches in our basic doctrine.  We believe in sovereign grace and the perseverance of those who have been genuinely saved (eternal security).  The sovereignty of God as defined in classical Calvinism expresses our understanding of God’s rule.  Thus we do not agree with current attempts to define God in terms of process, openness or lack of knowledge of the future. We emphasize the need for Christians to pursue a deeper spiritual life -- to be filled with the Spirit, to thirst for God, to delight in God, to deeply love God.  Speaking in tongues is not done in the worship services, although some may speak in tongues as part of their private prayer and devotional life.  We believe that we should be radically different than the world, but we are not legalistic.  We do not try to impose our personal convictions on other believers (i.e., tell them how they ought to dress, the kind of music they should listen to, etc.).  We try to major on majors and minor on minors.  We pursue unity in the midst of diversity.  We practice church discipline and Biblical conflict resolution.

As a local church we basically govern our own affairs.  We are part of a denomination (The Christian and Missionary Alliance), but still have a great deal of autonomy.  We have a leadership team of elders who are men.  The pastors are part of that team.  The elders are always a majority on the governing board.

We believe the Bible is inerrant.  We interpret the Bible literally.  We believe it is very practical.  We believe that the Scriptures, not psychology, have the answers to marriage problems, spiritual depression, worry, etc.  We believe there is more than one good Bible translation.  We recommend The New International Version (This is the version that we use at church.), The New Living Translation (2nd Edition), and The New American Standard Bible (updated).

We have chosen to not be a part of the World or National Council of Churches because their pluralism has resulted in compromise of essential doctrines of the Christian faith.  We believe that cooperation between evangelical churches is good, but that the ecumenical movement tends to sacrifice truth for the sake of unity and tolerates heretical teachers.  This is also the reason we do not belong to the ecumenical organizations in our area.

We believe that God created the universe in six, literal, 24-hour days.

Marriage and Family:  We believe that marriage is for a lifetime and that God hates divorce.  We believe the traditional roles of men and women to be Biblical -- that is ... we believe that men have been called to be loving, servant leaders at home and at church.  Women are to joyfully follow their leadership.  We believe that all sex outside of marriage is sin.  We believe homosexuality is unnatural and is sin.  We believe abortion is the killing of an unborn child and is therefore sin.  We believe that children are to be respectful and obedient to their parents.

We believe in the Premillennial return of Jesus Christ.  We believe the Bible teaches that Israel holds a unique place in God’s program and that God will literally fulfill his promises to Israel.  The church is not Israel; The church has only temporarily replaced Israel.  Therefore, there is a still a future and a kingdom involving the salvation, the restoration and the reign of the nation Israel (historical Jews).

 Our Core Values, Priorities and Purpose: Our church has an emphasis on missions.  It is a major reason we exist.  We also believe that people in Logansport and Cass County need the Lord.  We believe that God has placed us here to seek the salvation of people in this community.  Evangelism is a priority.  We also emphasize the importance of prayer.  We believe in the importance of Bible preaching and teaching.  In our worship service we have a blend of traditional hymns and contemporary praise and worship songs.  We encourage our people to be involved in small groups for fellowship and encouragement.  But most importantly, we believe our chief purpose is to glorify God and enjoy Him forever.

Statement of Faith                                          

1. There is one God, who is infinitely perfect, existing eternally in three persons: Father, Son, and Holy Spirit. (Deuteronomy 6:4; Matthew 5:28; Matthew 28:19)

2. Jesus Christ is true God and true man.  He was conceived by the Holy Spirit and born of the Virgin Mary. He died upon the cross, the Just for the unjust, as a substitutionary sacrifice, and all who believe in Him are justified on the ground of His shed blood.  He arose from the dead according to the Scriptures.  He is now at the right hand of the Majesty on high as our great High Priest.  He will come again to establish His kingdom
of righteousness and peace. (Philippians 2:6-11; Luke 1:36-38; I Peter 3:18; Hebrews 2:9; Romans 5:9; Acts 2:23,24; Hebrews 8:1; Matt. 26:64)

3. The Holy Spirit is a divine person, sent to indwell, guide, teach, empower the believer, and convince the world of sin, of righteousness, and of judgment. (John 14:15-18; 16:7-13; Acts 1:8)

4. The Old and New Testaments, inerrant as originally given, were verbally inspired by God and are a complete revelation of His will for the salvation of men.  They constitute the divine and only rule of Christian faith and practice. (II Peter 1:20-21; II Timothy 3:15-16)

5. Man was originally created in the image and likeness of God: he fell through disobedience, incurring thereby both physical and spiritual death.  All men are born with a sinful nature, are separated from the life of God , and can be saved only through the atoning work of the Lord Jesus Christ.  The portion of the impenitent and unbelieving is existence forever in conscious torment; and that of the believer, in everlasting joy and bliss. (Genesis 1:27, Romans 3:23; I Corinthians 15:20-23; Revelation 21:1-8)

6. Salvation has been provided through Jesus Christ for all men; and those who repent and believe in Him are born again of the Holy Spirit, receive the gift of eternal life, and become the children of God. (Titus 3:4-7)

7. It is the will of God that each believer should be filled with the Holy Spirit and be sanctified wholly, being separated from sin and the world and fully dedicated to the will of God, thereby receiving power for holy living and effective service.  This is both a crisis and a progressive experience wrought in the life of the believer subsequent to conversion. (I Thessalonians 5:23; Acts 1:8; Romans 6:1-14)

8. Provision is made in the redemptive work of the Lord Jesus Christ for the healing of the mortal body. Prayer for the sick and anointing with oil are taught in the Scriptures and are privileges for the Church in this present age. (Matthew 8:16-17; James 5:13-16)

9. The Church consists of all those who believe on the Lord Jesus Christ, are redeemed through His blood, and are born again of the Holy Spirit.  Christ is the Head of the Body, the Church, which has been commissioned by Him to go into all the world as a witness, preaching the gospel to all nations.

The local church is a body of believers in Christ who are joined together for the worship of God, for edification through the Word of God, for prayer, fellowship, the proclamation of the gospel, and observance of the ordinances of Baptism and the Lord's Supper. (Ephesians 1:22-23; Matthew 28:19-20; Acts 2:41-47)

10. There shall be a bodily resurrection of the just and of the unjust; for the former, a resurrection unto life; for the latter, a resurrection unto judgment. (I Corinthians 15:20-23; John 5:28-29)

11. The second coming of the Lord Jesus Christ is imminent and will be personal, visible, and premillennial. This is the believer's blessed hope and is a vital truth which is an incentive to holy living and faithful service. (Hebrews 10:37; Luke 21:27; Titus 2:11-14)